Archaeologists have uncovered a new fresco in Pompeii that sheds light on ancient Dionysian mystery cults. The well-preserved painting dating back to the first century BCE, was discovered in a banquet hall of the House of Thiasus in Region IX of Pompeii. This find stands out as one of the most important in over a century, with experts comparing it to the famous Villa of the Mysteries frescoes.
The nearly life-size fresco, known as a “megalography”—a word derived from the Greek for “large painting”—covers three walls of the banquet hall, while the fourth wall opens onto a garden. The artwork depicts a procession for Dionysus, featuring maenads, or female followers of Dionysus, portrayed both as ecstatic dancers and fierce hunters. They carry slaughtered goats on their shoulders and brandish swords. Interspersed among them are young satyrs (mythological part-goat, part-human creatures) playing music and performing a ritual wine sacrifice.
At the center of the fresco, an elderly Silenus, a companion of Dionysus, holds a torch while standing beside a young woman, likely an initiate undergoing a secret ritual. This scene reinforces the longstanding association of Dionysus with transformation and rebirth, concepts central to his cult. The wall painting, rendered in vivid reds and deep hues, is part of a broader Roman tradition of Dionysian worship. This tradition had roots in earlier Greek mystery cults that promised their members a mystical experience and a form of spiritual resurrection.
The House of Thiasus got its name from the “thiasos,” or sacred procession, of Dionysus. The fresco matches the Second Style of Pompeian wall painting, which was prevalent between the 40s and 30s BCE. This means the painting had already existed for over a century when the eruption of Mount Vesuvius in CE 79 buried it under ash and pumice.
This find is noteworthy because it includes hunting scenes, a theme not seen in the Villa of the Mysteries frescoes. A smaller frieze above the main motif further emphasizes this theme, showing different animals—some alive, others freshly hunted—such as a gutted wild boar, a fawn, and various birds and fish. The integration of hunting into the Dionysian rituals suggests a possible connection between initiation rituals and the pursuit of wild game, which strengthens the theme of transformation and chaos inherent in the Dionysian experience.
Gabriel Zuchtriegel, director of the Archaeological Park of Pompeii and co-author of an initial study published in the E-Journal of the Pompeii excavations, said: “Beginning from the ‘Bacchae’ of Euripides, written in 405 BCE and one of the most popular tragedies in antiquity, becomes a metaphor for an unrestrained, ecstatic life that aims to achieve ’great, wondrous things’, as the chorus observe in Euripides’ play.” He also noted that the frescoes depict the contrast between the controlled, domesticated woman and the wild, untamed bacchante, illustrating a religious and social dichotomy present in Roman society.
The House of Thiasus fresco is now accessible to the public as part of ongoing guided tours of the excavation site. The broader excavation of Region IX, which began in February 2023, has uncovered a vast area covering approximately 3,200 square meters. Archaeologists have found several atrium houses that people turned into workshops in the first century CE, including a fullonica (laundry) and a bakery with areas for milling and making food.
Besides the Dionysian banquet hall, other rooms found in the House of Thiasus include a reception room with scenes from the Trojan War, a sacrarium (shrine) showing the four seasons and agricultural allegories, and a large bath complex. The excavation team continues to explore the site, with plans for permanent public access in the future.
More information: Archaeological Park of Pompeii
Love how they just keep finding cool stuff in Pompeii.