Recent genetic research has shed light on the social structure of Çatalhöyük, a large Neolithic settlement in the center of Turkey that flourished over 9,000 years ago. A study published in Science confirms long-standing speculations that women were at the center of this ancient society, making it the oldest known example of a female-centered social structure supported by DNA evidence
Çatalhöyük, located near Konya, was occupied from about 7100 to 6000 BCE. This proto-city, famous for its rooftop-accessed mudbrick homes, elaborate murals, and female figurines, once had thousands of residents on its 32.5-acre expanse. Archaeologists have long debated whether the settlement was matriarchal, a notion first speculated by British archaeologist James Mellaart in the 1960s based on his interpretation of figurines that depicted female deities.
Now, thanks to the work of an international team of researchers led by Turkish geneticists Eren Yüncü and Mehmet Somel (Middle East Technical University, Ankara), archaeologist Eva Rosenstock (University of Bonn), and others, the ancient DNA of 131 skeletons has provided new insights into the social organization of the settlement. The data indicate that maternal lineage—rather than paternal—predominated in household organization.
The analysis revealed that first-degree relatives were buried together beneath the same house floors, while more distant relatives were buried in nearby buildings. The intergenerational continuity of female lineages suggests that households were structured around mothers and their offspring.
Even more compelling was the evidence of preferential treatment in burial customs. Genetic analysis revealed that girls and women received significantly more grave goods than males—up to five times as many.
In the 1990s, Stanford’s Ian Hodder, who took over excavation leadership, suggested Çatalhöyük was egalitarian. While that assumption is not entirely disproven, the new data place more emphasis on the fact that kinship and identity were made to flow through the maternal line—a managerial rule applied by some Indigenous Australian groups today, according to Dr. Eline Schotsmans of the University of Wollongong.
More evidence for continuity through the maternal line comes from the unearthing of two infant skeletons in the West Mound. Buried alongside each other, although not close relatives as DNA tests showed, they were still part of the same genetic pool as those found on the older East Mound. This demonstrates continuity, which implies uninterrupted occupation and social consistency across centuries.
As researchers explore the evolution of Neolithic societies, Çatalhöyük is a rare example of a matrilineal society. This finding illuminates not only the gender relations of Çatalhöyük but also raises bigger questions: How did such female-centered structures emerge or disappear over time elsewhere in Neolithic Europe and Western Asia?
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Yes, enough Central time.There are lots of people who are in God’s favor but most of them believe in god at all
Those people was there for the angel of time.What afterwards have been through